Opening the stacks
Opening the stacks
A general science of control and communication in animals and machines, integrating engineering, nervous system studies, and statistical mechanics.
7 chapters across 6 books
The preamble of Norbert Wiener's The Human Use of Human Beings introduces cybernetics as a foundational science of control and communication bridging engineering, biology, and statistical mechanics. Wiener critiques the notion of 'harmless' pure mathematics, emphasizing the social responsibility of scientists and the ethical implications of technology, especially in the context of war and communication revolutions. The introduction by Steve J. Heims situates Wiener as both a pioneering mathematician and a socially conscious thinker who foresaw the profound societal impacts of technological advances and advocated for the humane use of technology amid the threats of disorganization and entropy.
This chapter explores the emergence of modern mental health science between 1945 and 1950, focusing on the intersection of cybernetics, atomic age anxieties, and the rise of Dianetics. It highlights John W. Campbell's involvement with early atomic science, his engagement with emerging psychological theories, and his complex relationship with L. Ron Hubbard's Dianetics, including personal and professional tensions. The chapter also discusses the cultural and scientific milieu that shaped mental health discourse, including critiques and endorsements of new mental therapies and the influence of cybernetics on understanding the mind.
This chapter explores the historical and social genealogy of artificial neural networks, emphasizing their origin not as mere biomorphic imitations of the brain but as self-organizing information systems inspired by communication technologies like telegraphs and electrical circuits. It situates the development of AI within the broader intellectual and technological context of cybernetics, highlighting the shift from symbolic AI to machine learning as a technique of spontaneous order and adaptation. The chapter also traces the concept of self-organization across disciplines and its transformation from social philosophy to a principle underpinning cybernetic machines and biological systems.
The chapter details Alan Turing's practical work on early computing hardware and programming, including his development of input routines and a true random number generator, while facing hardware limitations and communication challenges. It situates his efforts within the broader intellectual context of cybernetics, highlighting debates between Turing and contemporaries like Norbert Wiener and the skeptical British reaction to machine intelligence. Despite political sidelining and historical marginalization, Turing persisted in advancing computational theory and cryptographic applications, embodying the enduring significance of the universal machine concept.
Stafford Beer presents social institutions as dynamic systems whose internal organizational structures inherently produce outputs that often lead to instability and potential catastrophe. He uses metaphors such as breaking waves and elastic threads to illustrate how institutional complexity and reduced systemic variety, combined with increasing environmental perturbations, create systemic conflicts and instability. The chapter argues that traditional hierarchical and variety-reducing methods are inadequate for modern challenges, framing cybernetics as the science necessary for effective organizational control and adaptation.
Stafford Beer critiques bureaucratic institutions as self-preserving autopoietic systems that fail to maintain effective homeostatic regulation, resulting in societal dysfunction and loss of freedom. He advocates for a cybernetic approach that balances freedom with control through requisite variety and scientific efficiency, emphasizing continuous adaptive planning supported by advanced telecommunications and participatory regulation. The chapter also highlights the need to democratize science, redesign institutional systems to produce freedom rather than oppression, and embraces experimental social institutions as pathways to systemic liberation.
In this chapter, Garnett and Pilkington engage in a layered discussion about Norbert Wiener's cybernetic theories and their implications for understanding human motion, mortality, and open systems. Their investigation centers on the enigmatic 'Box 808,' a missing element in Lillian Gilbreth's time-and-motion studies, which is linked through fragmented correspondence to Latvian physicist Raivis Vanins and carries potential scientific and strategic significance. The dialogue explores the evolution of the concept of 'the one best way,' blending scientific inquiry with mysticism and strategic competition, culminating in reflections on control, secrecy, and uncertainty.