high-indifference

Chapter 1 of 'Simulations of God' explores the concept of God as the origin of existence through both scientific evolution and divine creation narratives. The author reflects on personal experiences with various belief systems, concluding that the self constructs its own reality and that ultimate knowledge of God or the absolute beginning is unattainable. The chapter introduces the state of 'High Indifference,' a neutral, objective state beyond conventional religious emotions, where one accepts the limits of knowledge and existence without fear or desire.

Chapter 2 of "Simulations of God" explores the experience of an eternal state of consciousness beyond ordinary reality, characterized by a sense of timelessness and unity with an immense authority or divine essence. Drawing on Merrell-Wolff's concept of the "High Indifference," the chapter discusses a state beyond desire, dualities, and ordinary human imagination, where knowing and being merge. It also introduces the idea of consciousness as a self-programmable biocomputer, where states of consciousness, including the feeling of "I am God," are metaprograms created and controlled by an individual essence connected to a larger network of creation.

Chapter 19 explores Franklin Merrell-Wolff's concept of 'Consciousness-Without-an-Object,' a foundational state of being beyond traditional notions of Nirvana, bliss, and enlightenment. Lilly reflects on Wolff's philosophy that this consciousness is the fundamental substrate of the universe, akin to a 'Star Maker,' and considers the implications for human potential and spirituality, emphasizing a non-organizational, contagion-like spread of these states. The chapter contrasts this high indifference state with common human emotions and social structures, proposing it as a hopeful alternative to conflict and division.

Chapter 20 of 'Simulations of God' explores the concept of 'God as Humor,' emphasizing humor as a way to gain perspective on the human condition and its absurdities. Lilly discusses how humor allows detachment from serious life struggles and societal constructs, using examples from bodily functions, sexual drives, and reincarnation beliefs. The chapter also contrasts humor with more serious divine simulations like war and wrath, and illustrates humor's transformative power through a Tibetan story about martial arts and dance.